Tuesday, April 24, 2012

taste

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Brillat Savarin seems to have a very direct approach in determining the best ways to attain the most flavor with your senses. His writing can be confusing at times but highly acceptable in the terms of his opinion of our sensation of taste.


Savarin has three complete principles laid down to analyze our sensation of taste. He holds for certainty that taste gives rise to sensations of three distinct orders. First is direct sensation, second complete sensation, and third reflex sensation. Direct sensation as Savarin describes it is the first perception arising out of the immediate action of the organs of the mouth, while the substance to be tasted is still at rest on the fore part of the tongue. In other words what we perceive as our first reaction to tasting a piece of food. The complete sensation as Savarin describes it is composed of the first perception and the impression which follows when the food leaves its first position and passes to the back of the mouth, assailing the whole organ with its taste and perfume. Lastly, Savarin describes Reflex sensation as being the judgement passed by the brain upon the impression transmitted to it by the organ. Basically the whole impression of taste for that object.


Savarin used the example of a man eating a peach, and how he goes through all these principles to achieve the end result; delicious! He states that it is not until the man swallows that he is able to pass judgement upon his experience. But, I’ve noticed that when we taste a piece of food today, we place it in our mouth, chew it a bit, and cast judgement before we even swallow. Like “mmm this is good” of simply gross. We do not seem to appreciate the full taste of the foods we eat today. We do not savor our flavors.


In class we discussed the four categories of taste that we get from our tongue. At the tip we have sweetness, then further up on both sides we have acid, then almost overlapping is salty, and finally bitter. Taste is the sense that provides us with the least information. It only allows us to identify and evaluate the concentration of the four taste categories for which taste buds are located on the tongue. Savarin believes that we have these senses but simply do not know how to use them properly. We do not go beyond our initial first taste, unless we are trained to do so.


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Savarin has a very good understanding of our sense of taste being directly linked to our sense of smell. “He who eats is conscious of the smell of what he is eating, either at once or upon reflection; and towards unknown food stuffs the nose acts as an advanced sentry, crying, who goes there?” (Savarin, 6). This is ultimately true, when smell is intercepted, taste is paralyzed. His examples of having a cold and holding your nose are subsequently true, but rarely thought of in dealing with our taste sensations.


One thing that Savarin states that does not fully make sense to me is when he talks about the wine drinker. He claims that it is only at the moment when he finishes swallowing that he can truthfully appreciate the taste and detect the peculiar bouquet of each kind of wine. This may be true for your average wine drinker, but not your average wine taster. Most wine tasters will “swish” the wine around in their mouths and spit it out, yet they can get the true flavor without swallowing. How is this so?


Human sensation in our tongue, lips and nose are twice as sensitive as our hands even though they have a maximum of 00 nerves per square centimeter. It is from that point on that information is provided on the texture, solidity, creaminess, smoothness and roughness. Our tongue works as a guiding tool in deciphering what we should and shouldn’t eat.


Animals on the other hand are limited in their tastes. Some live on vegetables, others only eat flesh, others again feed exclusively upon grain; not one of them has any notion of composite savours (Savarin, 0). Animal’s tongues are a mere muscular function. There sense of taste is by no means greater than ours, but possibly quiet equal in the department of deciphering different types of foods.


The senses are the organs by the use of which man communicates with his surroundings (Savarin, 15). Savarin believes that the number of senses we possess is not fewer than six. He claims that sight, hearing, smell, taste, touch and physical desire make up our entire being. Savarin believes that our senses have evolved over time. At first man used his senses purely as a means to direct what he saw, ate, smelled and loved. It was not appreciated as it is today. The senses are now made to help one another, for the use of the sensitive ego and the individual (Savarin, 16). Each sense has grown in its own part to expand and reach in new directions and for us to use and discover new exciting things. Our senses have aided in the development of science. The most delicate and ingenious achievements of science are due to desire (Savarin, 17).


In today’s society, our senses are still valued as highly as Savarin explained them. We use all of our sense countless times a day, and without them, life because different and new. We need to learn a new way to discover our surroundings, and many people are forced to do this. By all means, there is nothing wrong with this, just simply another way of controlling our environment. Our senses are still present just the way Savarin describes them, but I feel that we do not appreciate their true meanings and messages that they are intended for. We do not allow time to evoke in the complete “sense”. Savarin did, and wrote to allow others the same evolutionary knowledge.


I believe that over time the lack of appreciation of the senses has changed. We no longer look in ourselves for the answers; we look elsewhere to be told. Societies interaction with food I feel has grown over the years. Many do value its presence, and we see more and more tasting events that are devoted to one specific food. Perhaps the mere presence of one type of food allows us more time to analyze it and enjoy its true flavors and characteristics.


When Savarin uses the term “the pleasure occasioned by taste”, he is using it to express another feeling towards one of our senses. The pleasure occasioned by taste is our surroundings in which our food is presented. In a room adorned with pictures, sculptures, mirrors, and flowers, a room balmy with perfumes, filled with soft strains of music, gay with the presence of pretty women, man requires no great effort of the imagination to be convinced that all the sciences have been laid under contribution to enhance and set off the pleasures of taste (Savarin, 1). Our surroundings can either make or break what we are eating. Our sense becomes more aware when we are dining to impress.





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