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If the decision that has to be made was to be made based on the son’s feelings about the situation, then there would be no solution. Either way the boy is going to be greatly disturbed by what is about to happen to him. In the one situation he will be upset that it is his father who is pulling the chair and may feel recent towards his father and in the other situation the son will be emotionally upset about the fact that another innocent life will be taken with him and may feel guilty for that reason. The fact is, no matter how the son feels, he is going to die. When the son is died he will no longer know or feel anything, the recent or the guilt will be over for the son. When the son is dead, the guilt would be over as the recent would be, but in the decision of not pulling the chair, so would someone else’s life. If someone’s death is unavoidable, then the unavoidable person’s feelings should not be taken into consideration if it means that their feelings will cause another innocent life to be taken. Why should his feelings be able to take another’s life when the feelings can not keep him from being put to his own death? Either way the son will die, his feelings should not be taken into consideration in this situation. By not pulling the chair the father is basically saying to kill someone else to spare his son from a short period of possible recent that the wants to avoid. The boy’s feelings should be irrelevant and should not be taken into account when making the decision whether to take another innocent life.
No matter what decision the father makes the outcome for his son will be the same. Either way his son will die a horrible unjustified death. Even thought the taking of his son’s life is wrong, it is the effects of his own actions, which were trying to run away from the concentration camp. This action will now cause his death, and if his father chooses not to pull the chair, it will cause another unjustified death. The other innocent person did absolutely nothing which would be able to explain his execution. His explanation would be that a total stranger tried to run away and now he has to be punished for it. It is not right to either take neither the son’s life nor the life of the random person. There is no way to get out of his son’s execution, but the life of the other person can be saved, and as a fellow human being, anything that can be done to preve
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